The success of the Academy Award winning “Slumdog Millionaire” has highlighted the plight of slum dwellers in Mumbai (formerly Bombay). As seen in the movie, Mumbaikers (residents of Mumbai) face a plethora of problems, including surviving the Hindu-Muslim conflict.
Mumbai is a divided city. A city divided by class, by caste, by politics, by religion. On December 6, 1992, the Babri Mosque was destroyed by Hindu nationalists. Immediately after the demolition, angry Muslims took to the streets all over India. Hindus soon began to fight back. Some of the most violent confrontations occurred on the streets of Mumbai. Approximately 150,000 Muslims fled the city and 100,000 took shelter in hastily erected refugee camps in predominantly Muslim areas. Communal clashes have broken out periodically throughout Mumbai since these riots.
The following is the first in a series of posts that will compare mechanisms for peace through microfinance in other conflict-affected areas – namely Indonesia, Sri Lanka, Ahmedabad, and Yemen – and discuss their applications to my hometown of Mumbai.
Indonesia
The 1999-2000 conflict between Muslim and Christian communities in the province of Maluku resulted in more than 5,000 deaths and displaced about a quarter of the population. The communal conflict was fueled by religious antagonism between local militia groups. The local economy was negatively affected as the market for goods and services was divided along religious lines. This also restricted the movement of potential clients.
During the conflict, most formal and semi-formal financial sources were difficult to access, while moneylenders expanded their exploitative practices. Locally established microfinance institutions (MFIs) initially worked with one religious group to develop a steady source of staff workers and a client base. With limited resources, internally displaced persons (IDPs) became micro-entrepreneurs. New MFIs, such as Mercy Corps, established themselves to provide even more affordable sources of finance for entrepreneurs. By the end of the conflict, MFIs were working with a more mixed religious client base.
Impact of microfinance on conflict management
During the conflict, one of the rare opportunities for interaction between Christians and Muslims was a common marketplace, located at the border between the two communities. By receiving microfinance loans, local traders interacted and maximized the interdependence of the two communities, despite the religious differences. In one case, two fishing communities belonging to the same neighborhood, but of conflicting religious backgrounds, began to work together after both received microfinance loans. Market forces, facilitated by microfinance services, surmounted religious divisions.
Applications to Mumbai
Much like in the Indonesian case, formal business such as banks and government offices decreased levels of support after the Mumbai Riots. The lack of sufficient jobs and the associated frustrations led to an unstable population that was easily provoked by religious and militia groups such as the Hindu nationalist Shiv Sena. Much like Indonesia’s urban situation, the riots and ensuing conflict after the destruction of the Babri Mosque segregated the region into religious factions. The Indonesian microfinance case study poses a suitable example for application in Mumbai - perhaps a market can be created at the border of the Muslim and Hindu communities. This market could act as a way for both communities to exchange goods and capitalize on their interdependence. By developing a vibrant and sustainable informal market, Mumbaikers could begin to address the high unemployment rate and curb membership in radical political and militant groups.








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